Ever since he could talk, Cameron has been telling stories of his life on Barra, a remote island in the Outer Hebrides, some 220 miles from his current home in Glasgow. He describes in detail his childhood on the island: the white house he lived in, the black-and-white dog he walked on the beach. He talks about his mother, seven siblings and his father, Shane Robertson, who died when he was run over by a car. Nothing strange about all that. Except the fact that Cameron is only five years old now; his memories seem to be of a former life. Cameron’s stories have become increasingly more detailed since he first started telling them, and the shock of him insisting “I’m a Barra boy, I’m a Barra boy” has worn off a little. But his emotional attachment to his ‘Barra mum’ concerns his mother, and there’s clearly something going on in the poor kid’s head when he says, “My real barra dad doesn’t look left and right.” Intrigued by her enigmatic son, Cameron’s mother Norma has decided to investigate his claims. Everyone who comes across Cameron is sceptical, but his stories are just so consistent. In her search to find a rational explanation for Cameron’s tales of his Barra childhood, Norma first visits psychologist Dr Chris French, editor of The Skeptic magazine. French suggests that Cameron might simply have acquired knowledge about Barra through TV or a family friend, and thus invented the stories himself. Norma isn’t satisfied by this. Her next port of call is educational psychologist Karen Majors, who tells her that the way that Cameron describes his Barra world is similar to the way in which some children speak about imaginary places and people, except that Cameron really seems to believe that he has seen the things he describes first-hand; he also doesn’t seem to be able to control his ‘fantasy’ as other children do. Norma decides to investigate the possibility of reincarnation, contacting leading expert Dr Jim Tucker at the University of Virginia.
The Boy Who Lived Before
Ever since he could talk, Cameron has been telling stories of his life on Barra, a remote island in the Outer Hebrides, some 220 miles from his current home in Glasgow. He describes in detail his childhood on the island: the white house he lived in, the black-and-white dog he walked on the beach. He talks about his mother, seven siblings and his father, Shane Robertson, who died when he was run over by a car. Nothing strange about all that. Except the fact that Cameron is only five years old now; his memories seem to be of a former life. Cameron’s stories have become increasingly more detailed since he first started telling them, and the shock of him insisting “I’m a Barra boy, I’m a Barra boy” has worn off a little. But his emotional attachment to his ‘Barra mum’ concerns his mother, and there’s clearly something going on in the poor kid’s head when he says, “My real barra dad doesn’t look left and right.” Intrigued by her enigmatic son, Cameron’s mother Norma has decided to investigate his claims. Everyone who comes across Cameron is sceptical, but his stories are just so consistent. In her search to find a rational explanation for Cameron’s tales of his Barra childhood, Norma first visits psychologist Dr Chris French, editor of The Skeptic magazine. French suggests that Cameron might simply have acquired knowledge about Barra through TV or a family friend, and thus invented the stories himself. Norma isn’t satisfied by this. Her next port of call is educational psychologist Karen Majors, who tells her that the way that Cameron describes his Barra world is similar to the way in which some children speak about imaginary places and people, except that Cameron really seems to believe that he has seen the things he describes first-hand; he also doesn’t seem to be able to control his ‘fantasy’ as other children do. Norma decides to investigate the possibility of reincarnation, contacting leading expert Dr Jim Tucker at the University of Virginia.
